Reference jerusalem council diet
In Acts chapter 10, the apostle Peter was the first to take the gospel specifically to the Gentiles, and many received Christ as Savior. The Council did, however, retain the prohibitions on eating blood, meat containing blood, and meat of animals not properly slain, and on fornication and idolatry, sometimes referred to as the Apostolic Decree or Jerusalem Quadrilateral. In the earliest days of the Christian church, the church was comprised predominately of Jews. The Council of Jerusalem or Apostolic Council was held in Jerusalem around 50 AD. This article is about the first century Council of early Christianity. In John 7:22 the words of Jesus are reported to be that Moses gave the people circumcision. Since this teaching clearly contradicted the fact that salvation was by grace alone, through faith alone, in Christ alone (Acts 15:11), the apostles and church leaders held the first Christian council to settle the issue. Peter focused on the fact that the Holy Spirit was given to uncircumcised Gentiles in precisely the same manner the Holy Spirit was given to the apostles and Jewish believers on the day of Pentecost. At the time, most followers of Jesus (which historians refer to as Jewish Christians ) were Jewish by birth and even converts would have considered the early Christians as a part of Judaism. The council decided that Gentile converts to Christianity were not obligated to keep most of the Law of Moses, including the rules concerning circumcision of males. The instructions were not intended to guarantee salvation but to promote peace within the early church. In Acts chapter 8 the gospel spread to the Samaritans (who were ethnically mixed Jews-Gentiles), and many Samaritans received Jesus Christ as Savior.
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Rather, the rules were to build harmony between Jewish and Gentile Christians in the first century. The four rules the Jerusalem Council decided upon were that Gentile Christians should abstain from food polluted by idols, sexual immorality, the meat of strangled animals, and blood. Excerpts from New Testament ( Acts of Apostles and perhaps Epistle to the Galatians ). The primary issue which was addressed related to the requirement of circumcision, as the author of Acts relates, but other important matters arose as well, as the Apostolic Decree indicates. This determined questions wider than that of circumcision, particularly dietary questions, but also fornication and idolatry and blood, and also the application of Biblical law to non-Jews. The Council of Jerusalem is generally dated to 50 AD, roughly twenty years after the crucifixion of Jesus, between 26 and 36 AD. In Acts chapters 13—14, Paul and Barnabas had a very fruitful ministry among the Gentiles. The issues centered on two questions: Do Gentiles first have to become Jews before they can become Christians. Controversy of circumcision and the validity of the Law of Moses. It is my judgment, therefore, that we should not make it difficult for the Gentiles who are turning to God. These were not rules the Gentiles must follow in order to be saved. The circumcision mandate was made more official and binding in the Mosaic Law Covenant. In verses 7-11, the apostle Peter spoke of his ministry with the Gentiles, as recorded in Acts chapter 10. It is interesting that the issue the Jerusalem Council was dealing with is still very much an issue in the church today. It is unique among the ancient pre-ecumenical councils in that it is considered by Catholics and Orthodox to be a prototype and forerunner of the later ecumenical councils and a key part of Christian ethics.
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